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To narrow the discussion, we leave out of view the civil or political aspect of the question and confine ourselves to the religious, and we propose to give a few illustrations. A Negro in every way qualified, in character, piety, and intelligence, applies for membership in a white church. Shall the color-line be drawn and he be refused admission for no other reason than that he is a Negro? This does not imply that the whites and blacks should be urged or persuaded to unite in all churches or in any church. It may be conceded that the blacks generally do not desire to unite with white churches, and that, in their present state of culture, it may not always be for their edification to do so. But where an individual Negro does believe that it would be for his edification and growth in grace to belong to a white church, shall the color that God stamped on him, or the race in which God gave him his birth, be a sufficient reason 150 for refusing him? The question and the principle apply equally if the Negro should be given to understand that while he would not actually be refused admission, yet the preference of the church would be that he should not apply; nay, we do not see why the principle is not the same if the well-known attitude of the church on the race question should be such that the Christian self-respect of the Negro would not allow him to make the application.
A worthy Christian woman brings the scheme. It is laid upon the mountains of East Tennessee, thrust up into notoriety by the writing of Charles Egbert Craddock. A lady of faith and hope and energy, 153 proposes to build up an industrial farm-school of high quality for the neglected girls of that mountain district. She has already been teaching a common-school among them. She comes up to a city of New England. She lays her plan before some of the noble women there. They take it up without further inquiry as to the feasibility of the undertaking. With their first contributions an old worn-out farm is bought in the lady's name, and in the cheap farm-house a small school is opened. The location is in an out-of-the-way neighborhood, three or four miles from the little, old, tumble-down county seat. Now a fine building is to be secured. The lady patrons raise their offerings up to six thousand dollars. Fine architectural plans are devised at the North. Meantime, speculators on the ground, who for a few cents an acre have bought up a great quantity of land adjoining and would be glad to sell it at a dollar an acre, have donated a hundred acres, more or less, to the school. On this tract the building is located and goes forward. The frame is put up and pretty much enclosed. For want of money the enterprise comes to a stand, and now for these four years the stranded structure has been taking damage from the storms.
Two cases of heroic self-denial have come under my notice recently. In Macon there lives a colored woman whose husband is in an Insane Asylum. Their home was recently burned to the ground. She has four 164 small children with her, the eldest of whom is eleven years old, who are dependent upon her for support. She earns just eight dollars per month, and yet she sends one girl, aged fifteen, to Atlanta University!
After a most satisfactory examination, six young men from the Theological Department of Talladega College were licensed to preach, and it is noteworthy, that, besides this latest gift of Talladega to the ministry, eleven of the fourteen churches represented at this meeting of the Association are ministered to by Talladega College or its graduates. It is a wonder that some man wishing to put a comparatively small sum of money where it would increase with a compound interest of blessedness till the latter-day glories have fully come, does not endow the chair of Theology at Talladega, and his brothers take up the same line of usefulness till both 165 College and Seminary are presided for. Some who were taking the rudiments of learning here but a few years ago, and who have continued their training at very email expense, are now acceptably filling difficult and responsible positions in school, in business and in church. There is more of this work to be done, and to be allowed to help seems a privilege precious enough to make life vastly desirable.
The Woman's Missionary Association of Alabama held its annual meeting in connection with the State Association, April 2d, at Selma. The meeting was well attended, and encouraging reports were had from many of the auxiliaries. The advantage of the local missionary societies to the church and Sunday-school work was emphasized, and a desire for more thorough local work was very apparent in the meeting. Many subjects of interest were discussed. Among them the following: Industrial Training in our Schools; Industrial Training in our Homes; Should there be a Woman's Missionary Society in every church? If so, the reason why every sister in the church should be a member; What shall we do to make our Local Societies more active? 041b061a72